There are a wide variety of missing links that describe the process that has delivered our present situation in the here and now. Exploited populations all over the world rise up before the world in order to proclaim that in some way the burdens of their cause necessitate immediate international attention. Why does that exploited population feel such an elite sense of exceptional exclusion from the fabric that makes a world community possible? An international order does not come into fruition out of plights and conflicts which demand absolute exclusion at the cost of the mechanism providing a prevailing balance of power.
There is no such thing as homogenous homogeneity and if there was we would have a standing example of an international order that is able to reasonably balance problems, demands, and causes of the world’s disadvantaged populations. There is nothing more real than a painful struggle that undermines the survival of a population. The feelings that deliver hunger, thirst, and total desperation does not bring out the best in a population which contributes to the main reason why so many in that situation are likely to succumb to extremism. Those types of behavior can descend on any population anywhere in the world if there is enough depravity to boot. When there is no other alternative at hand desperation breeds extremism and that is supposed to generate a sense of hope that is blindly followed into the horizon.
Each disadvantaged population is defined by the perception of its people. From that we can derive cultural extractions that tell the story about how and where that race of people came from. Not enough attention is geared toward the menacing vice of pride and what it does to the human psyche. That alone is one of the primarily sources that produces a culture of blind eye exceptional-ism and those that are tied into it immediately feel a sense of divine right to international attention; that is where sentiments of exclusion derive which builds into that us against them sentimentality. Interconnectivity is the irreversible quintessence of the human condition and it is rather difficult to acknowledge that when a population is subjected to heinous forms of depravity.
Situating ourselves on the big picture requires a civilized mindset that is able to observe and treat the human condition for what it fundamentally is. Each cause that demands restitution, recognition, and global reconciliation based on its principles is just another variable that contributes to the ceaseless cycle of exploiters exploiting the exploited. One of the greatest flaws of the human condition is our collective inability to appreciate the depth and degree of that interconnectivity which affords us with a palatable civilization in the here and now. There are many sources for that handicap, but the central reason is described as careless neglect for the big picture that situates the reality of the human condition; that is a definitive construct that begins from a homogenous consciousness that focuses on the many means, methods, and measures that assure humankind with civilized longevity.
From the perspective of aggregated majorities humans understand their surrounding reality through cased scenarios that describe a stagnated or proliferating situational reality that concerns a primary issue; that is none other than perceptions that project forecasted guesses of assured situational posterity. Realizing what the big picture is does not give us an immediate ability to do anything about it as concerned citizens of an endearing world community. The fact is that most do not view themselves as members of such a greater civilized construct because each person wants to be different so that they can be exclusively recognized for their uniqueness. Humankind developed its sophistication through that approach and differentiating aspects that dwell on pillars of uniqueness continue to unveil points of discrimination which paint the necessary distinctions that goes into affording the species with distinctive identities; that is the origin of our cross and intercultural heterogeneity.
Logic seems all the more logical when observing and contemplating its definitive constructs from an enclave that is sheltered from the deprived elements that are bent on destroying components of sound posterity. The politically correct academic that sits aloft their institutional realm is in a position in which most will never know the true sensation of power playing. Due to that reality a large disconnect is created from the depraved and those that are actively working on creating the most feasible solutions that can cut through the situational depravity that keeps the downtrodden in ruts. Most of us never stop to question what happens when depravity becomes treated and compartmentalized as a science only to be recognized as a politically correct field of study within institutionalized academia.
What ends up happening is exclusivity begins battling exclusivity and that is nothing but a clash of worldviews that demand some sort of credibility in order to achieve recognition for their values, beliefs, and solutions. The reoccurring culprit arrives in the form of arrogant pride which refuses to acknowledge the purity of a situation for what it is because no side wants to admit shortsighted fault, inadequately piecing the situational puzzle together, or more pressingly incorrectness. A standing solution that can cut through depravity can only gain the strength and teeth it needs when a homogenous resolution is agreed upon. The common sensuality of that realization is as simple as addition or subtraction, but depraved and institutionalized exclusivists stand as the greatest barriers to any kind of consensus that can bring a resolution off those fancy sheets of stationary paper and into the center threshold of the problem as it relates to a particular situation of depravity. In a way, both create their own extremist elements, but with different typified flavors.
The extracted realization that communicates that inconvenient big picture reality insists that a resolution that is purely homogenous will never successfully counter the causes and aftereffects of situational depravity in places such as the developing world. Why? Homogeneity in its pure and orthodox form is simply too ambiguous to gain a sensually compelling meaning that can create a standing resolution to a depraved “problem area” in and around the world. Extreme Situational Exclusivity occurs out of desperation because that depraved population doesn’t have a sound means to survival and there is a great sense of immediacy motivating prompts for affirmative action. When water wells are bone dry they will remain in that state no matter how many politically correct resolutions are made from politically correct figureheads from afar. If anything those types of responses can actually encourage extremity among the radicalized that are generally products of their own environments.
-Image is Courtesy of National Public Radio-